The Forty-Third Chapter: Beware Vain and Worldly Knowledge

The Imitation of Christ by Thomas à Kempis
BOOK THREE: INTERNAL CONSOLATION

The Forty-Third Chapter: Beware Vain and Worldly Knowledge


The Voice of Christ

MY CHILD, do not let the fine-sounding and subtle words of men deceive you. For the kingdom of heaven consists not in talk but in virtue. Attend, rather, to My words which enkindle the heart and enlighten the mind, which excite contrition and abound in manifold consolations. Never read them for the purpose of appearing more learned or more wise. Apply yourself to mortifying your vices, for this will benefit you more than your understanding of many difficult questions.

Though you shall have read and learned many things, it will always be necessary for you to return to this one principle: I am He who teaches man knowledge, and to the little ones I give a clearer understanding than can be taught by man. He to whom I speak will soon be wise and his soul will profit. But woe to those who inquire of men about many curious things, and care very little about the way they serve Me. Continue reading

COMMENTARY ON CHAPTER XLIII.

Challoner’s Reflection on The Imitation of Christ1
BOOK THREE: INTERNAL CONSULTATION

CHAPTER XLIII.: Beware Vain and Worldly Knowledge


Many wear themselves out and torment themselves in order to acquire earthly knowledge. What will it serve you to know the things of this world, when even it shall have passed away? On the last day you will not be asked what you have known, but what you have done. Cease a vain labour. Whoever you are, you have cultivated too much the tree, the fruit of which gives death. Abandon knowledge which nourishes pride, in order to acquire only that which will make you humble and holy, the charity that edifieth (1 Corinthians 8Open Link in New Window:i). Learn to humble yourself; to recognise your nothingness and your corruption. Then God will come unto you and will enlighten you with his light.

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  1. Right Rev. R. Challoner, D.D., V.A., Imitation of Christ, Dublin: McGlashan and Gill, 1873

The Forty-Second Chapter: Peace is Not to Be Placed in Men

The Imitation of Christ by Thomas à Kempis
BOOK THREE: INTERNAL CONSOLATION

The Forty-Second Chapter: Peace is Not to Be Placed in Men


The Voice of Christ

MY CHILD, if you place your peace in any creature because of your own feeling or for the sake of his company, you will be unsettled and entangled. But if you have recourse to the ever-living and abiding Truth, you will not grieve if a friend should die or forsake you. Your love for your friend should be grounded in Me, and for My sake you should love whoever seems to be good and is very dear to you in this life. Without Me friendship has no strength and cannot endure. Love which I do not bind is neither true nor pure.

You ought, therefore, to be so dead to such human affections as to wish as far as lies within you to be without the fellowship of men. Man draws nearer to God in proportion as he withdraws farther from all earthly comfort. And he ascends higher to God as he descends lower into himself and grows more vile in his own eyes. He who attributes any good to himself hinders God’s grace from coming into his heart, for the grace of the Holy Spirit seeks always the humble heart. Continue reading

COMMENTARY ON CHAPTER XLII.

Challoner’s Reflection on The Imitation of Christ1
BOOK THREE: INTERNAL CONSULTATION

CHAPTER XLII.: Peace is Not to Be Placed in Men


Religion sanctifies everything and destroys nothing but sin; it does not forbid the natural affections; on the contrary, there are some which it expressly commands, and the precept of mutual love is one of those which the Gospel inculcates with the greatest care. Let us love one another, for charity is of God (l John, 4:7). He that loveth not abideth in death (i John, 3:14). And, on the night of the Last Supper, do we not see, reposing on the heart of Jesus, the Disciple whom He loved. But our affections, to be pure, should have their foundation in God, and their rule in his will. Then they are no longer earthly sentiments, which, passing away, agitate and trouble the soul; there is something of eternity about them, invariable and calm like it. Guard yourself against attachments which disturb the peace of your heart. No creature should be loved but with a perfect submission to the ordinances of Providence. We should always be prepared to bear, without murmuring, that which afflicts human nature most: absence, separation, nay, even death itself.

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  1. Right Rev. R. Challoner, D.D., V.A., Imitation of Christ, Dublin: McGlashan and Gill, 1873

The Forty-First Chapter: Contempt for All Earthly Honor

The Imitation of Christ by Thomas à Kempis
BOOK THREE: INTERNAL CONSOLATION

The Forty-First Chapter: Contempt for All Earthly Honor


The Voice of Christ

MY CHILD, do not take it to heart if you see others honored and advanced, while you yourself are despised and humbled. Lift up your heart to Me in heaven and the contempt of men on earth will not grieve you.

The Disciple Continue reading

COMMENTARY ON CHAPTER XLI.

Challoner’s Reflection on The Imitation of Christ1
BOOK THREE: INTERNAL CONSULTATION

CHAPTER XLI.: Contempt for All Earthly Honor


He who examines himself before God, by the light of truth, despises himself- in the strongest manner, for ht finds in himself, without grace, nothing but a mass of corruption; and from that time forward, far from seeking after esteem, respect, or honours, he takes refuge in his abjectness, as in the only asylum from pride, the greatest of all miseries. If he is humiliated and despised, he does not complain or grow irritated. He acknowledges that justice has been done him, and no person can humiliate him more than he humbles himself interiorly; for, in all things it is God he looks to, and not men. Happy is he who accuses himself, for he will obtain pardon. Happy is he who chooses the last place, for it will be said unto him: Go up higher I (Luke, 14:10).

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  1. Right Rev. R. Challoner, D.D., V.A., Imitation of Christ, Dublin: McGlashan and Gill, 1873

The Fortieth Chapter: Man Has No Good in Himself and Can Glory in Nothing

The Imitation of Christ by Thomas à Kempis
BOOK THREE: INTERNAL CONSOLATION

The Fortieth Chapter: Man Has No Good in Himself and Can Glory in Nothing


The Disciple

LORD, what is man that You are mindful of him, or the son of man that You visit him? What has man deserved that You should give him Your grace? What cause have I, Lord, to complain if You desert me, or what objection can I have if You do not do what I ask? This I may think and say in all truth: “Lord, I am nothing, of myself I have nothing that is good; I am lacking in all things, and I am ever tending toward nothing. And unless I have Your help and am inwardly strengthened by You, I become quite lukewarm and lax.”

But You, Lord, are always the same. You remain forever, always good, just, and holy; doing all things rightly, justly, and holily, disposing them wisely. I, however, who am more ready to go backward than forward, do not remain always in one state, for I change with the seasons. Yet my condition quickly improves when it pleases You and when You reach forth Your helping hand. For You alone, without human aid, can help me and strengthen me so greatly that my heart shall no more change but be converted and rest solely in You. Hence, if I knew well how to cast aside all earthly consolation, either to attain devotion or because of the necessity which, in the absence of human solace, compels me to seek You alone, then I could deservedly hope for Your grace and rejoice in the gift of new consolation. Continue reading

COMMENTARY ON CHAPTER XL.

Challoner’s Reflection on The Imitation of Christ1
BOOK THREE: INTERNAL CONSULTATION

CHAPTER XL.: Man Has No Good in Himself and Can Glory in Nothing


In the order of nature, we are nothing, and in the order of grace we are but sin; we are a compound of weakness and inconstancy; we are incapable of good, and tend only to sin and our primitive nothing. This truth, however calculated to mortify our self-love and humble our pride, should not cast us into despair, because we discover in God all whatsoever we want; and to obtain the help of his all-powerful grace, we have only to acknowledge our indigence, lay it open to Him with humility, renounce all human consolations, and neither hope nor desire, nor demand but such as are divine. When we find no consolation in man, then it is we feel indeed the happy necessity of having recourse to God, and of depending upon him . happy, O Lord, that when wanting Thee, we want all things; but having found Thee we find all things in Thee.

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  1. Right Rev. R. Challoner, D.D., V.A., Imitation of Christ, Dublin: McGlashan and Gill, 1873

The Thirty-Ninth Chapter: A Man Should Not Be Unduly Solicitous About His Affairs

The Imitation of Christ by Thomas à Kempis
BOOK THREE: INTERNAL CONSOLATION

The Thirty-Ninth Chapter: A Man Should Not Be Unduly Solicitous About His Affairs


The Voice of Christ

MY CHILD, always commit your cause to Me. I will dispose of it rightly in good time. Await My ordering of it and it will be to your advantage.

The Disciple Continue reading

COMMENTARY ON CHAPTER XXXIX.

Challoner’s Reflection on The Imitation of Christ1
BOOK THREE: INTERNAL CONSULTATION

CHAPTER XXXIX.: A Man Should Not Be Unduly Solicitous About His Affairs


There is in worldly affairs a terrible danger for the soul, when it does not attentively watch over itself. We*do not speak of the temptations of interest, which are nevertheless strong and various, and which ordinarily, in the end, at least weaken the conscience. Even when they have not this sad result, they dry up the heart, preoccupy the mind, and turn it away from God and from the grand thought of our salvation. There is always something urgent, which must be attended to; and under this pretext, without any settled design, by the pressure alone of the occupations we have made for ourselves, we abandon, little by little, the exercises which nourish piety–holy reading, PRAYER. and the indispensable duties of religion; and thus life slips away, full of projects, of cares, of labours, in forgetfulness of the only necessary thing. Oh! think above all upon that which shall never end. Extinguish in yourself the desire of what passes away; trust in Providence; wish only what God wills, as He wills it, and when He wills it. This is the way of peace and the only solid foundation of hope at the last hour.

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  1. Right Rev. R. Challoner, D.D., V.A., Imitation of Christ, Dublin: McGlashan and Gill, 1873