The First Chapter: The Great Reverence With Which We Should Receive Christ

The Imitation of Christ by Thomas à Kempis
BOOK FOUR: AN INVITATION TO HOLY COMMUNION

The First Chapter: The Great Reverence With Which We Should Receive Christ


The Disciple

THESE are all Your words, O Christ, eternal Truth, though they were not all spoken at one time nor written together in one place. And because they are Yours and true, I must accept them all with faith and gratitude. They are Yours and You have spoken them; they are mine also because You have spoken them for my salvation. Gladly I accept them from Your lips that they may be the more deeply impressed in my heart.

Words of such tenderness, so full of sweetness and love, encourage me; but my sins frighten me and an unclean conscience thunders at me when approaching such great mysteries as these. The sweetness of Your words invites me, but the multitude of my vices oppresses me. Continue reading

The Fifty-Ninth Chapter: All Hope and Trust Are to Be Fixed In God Alone

The Imitation of Christ by Thomas à Kempis
BOOK THREE: INTERNAL CONSOLATION

The Fifty-Ninth Chapter: All Hope and Trust Are to Be Fixed In God Alone


The Disciple

WHAT, Lord, is the trust which I have in this life, or what is my greatest comfort among all the things that appear under heaven? Is it not You, O Lord, my God, Whose mercies are without number? Where have I ever fared well but for You? Or how could things go badly when You were present? I had rather be poor for Your sake than rich without You. I prefer rather to wander on the earth with You than to possess heaven without You. Where You are there is heaven, and where You are not are death and hell. You are my desire and therefore I must cry after You and sigh and pray. In none can I fully trust to help me in my necessities, but in You alone, my God. You are my hope. You are my confidence. You are my consoler, most faithful in every need.

All seek their own interests. You, however, place my salvation and my profit first, and turn all things to my good. Even though exposing me to various temptations and hardships, You Who are accustomed to prove Your loved ones in a thousand ways, order all this for my good. You ought not to be loved or praised less in this trial than if You had filled me with heavenly consolations. Continue reading

COMMENTARY ON CHAPTER LIX.

Challoner’s Reflection on The Imitation of Christ1
BOOK THREE: INTERNAL CONSULTATION

CHAPTER LIX.: All Hope and Trust Are to Be Fixed In God Alone


When interior or exterior trials, troubles, or contradictions afflict us, let us have recourse to God, who can alone aid us and remedy our distresses; let us with confidence pray to Him to assist us, to strengthen us, to comfort us. No temptation, no trial, no tribulation can come on us without his permission; nor will he permit us to be tried beyond our strength. Whatever trials He may be pleased to allot to us in this life, are given to us for our sanctification; we should therefore thank him for them, cheerfully undergo them, raise our hearts and eyes to Him, and rely confidently on the promise of Him who has said, Come to me all you that are heavy burdened, and I will refresh you.

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  1. Right Rev. R. Challoner, D.D., V.A., Imitation of Christ, Dublin: McGlashan and Gill, 1873

The Fifty-Eighth Chapter: High Matters and the Hidden Judgments of God Are Not to Be Scrutinized

The Imitation of Christ by Thomas à Kempis
BOOK THREE: INTERNAL CONSOLATION

The Fifty-Eighth Chapter: High Matters and the Hidden Judgments of God Are Not to Be Scrutinized


The Voice of Christ

MY CHILD, beware of discussing high matters and God’s hidden judgments–why this person is so forsaken and why that one is favored with so great a grace, or why one man is so afflicted and another so highly exalted. Such things are beyond all human understanding and no reason or disputation can fathom the judgments of God.

When the enemy puts such suggestions in your mind, therefore, or when some curious persons raise questions about them, answer with the prophet: “Thou art just, O Lord, and righteous are Thy judgments”; [42] and this: “The judgments of the Lord are true and wholly righteous.” [43] My judgments are to be feared, not discussed, because they are incomprehensible to the understanding of men. Continue reading

COMMENTARY ON CHAPTER LVril.

Challoner’s Reflection on The Imitation of Christ1
BOOK THREE: INTERNAL CONSULTATION

CHAPTER LVril.: High Matters and the Hidden Judgments of God Are Not to Be Scrutinized


It is a great misfortune that men have so great a yearning to trouble themselves with thousands of vain questions, whilst they scarcely give a thought to the most important truths. They wish to know all things, with the exception of the one indispensable thing. Their pride is satisfied in speculations almost always dangerous, or at least useless towards their salvation. In endeavouring to penetrate impenetrable mysteries, their thoughts wander astray, and find only error at the very moment when they think that they are drawing from God his secrets. Such are the fruits of the labours with which they consume themselves under the sun.

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  1. Right Rev. R. Challoner, D.D., V.A., Imitation of Christ, Dublin: McGlashan and Gill, 1873

The Fifty-Seventh Chapter: A Man Should Not Be Too Downcast When He Falls Into Defects

The Imitation of Christ by Thomas à Kempis
BOOK THREE: INTERNAL CONSOLATION

The Fifty-Seventh Chapter: A Man Should Not Be Too Downcast When He Falls Into Defects


The Voice of Christ

MY CHILD, patience and humility in adversity are more pleasing to Me than much consolation and devotion when things are going well.

Why are you saddened by some little thing said against you? Even if it had been more you ought not to have been affected. But now let it pass. It is not the first, nor is it anything new, and if you live long it will not be the last. Continue reading

COMMENTARY ON CHAPTER LVI1.

Challoner’s Reflection on The Imitation of Christ1
BOOK THREE: INTERNAL CONSULTATION

CHAPTER LVI1.: A Man Should Not Be Too Downcast When He Falls Into Defects


It is not enough to be patient with others; it is necessary to be so also with yourself. That indescribable feeling of bitterness and of violence, which we feel in ourselves when we have committed some fault, comes rather from humbled pride than from repentance according to God. The humble man, who knows his weakness, is not astonished when he falls; he weeps on account of his fall, implores pardon for it, and lifts up again, calm, ready to struggle with renewed courage. To fall is undoubtedly an evil, but to trouble one’s self too much on account of it, is a still greater evil. The trouble has its source either in a kind of proud annoyance at finding one’s self so weak, or in a want of confidence in Him who healeth all our diseases (Psalms 102:3Open Link in New Window). Hatch ye, and pray that ye enter not into temptation (Matthew 26:41Open Link in New Window); and if, temptation coming, it happens that you yield, watch and pray still more; but never lose peace, for our God is the God of peace (1 Corinthians 14:33Open Link in New Window).

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  1. Right Rev. R. Challoner, D.D., V.A., Imitation of Christ, Dublin: McGlashan and Gill, 1873

The Fifty-Sixth Chapter: We Ought to Deny Ourselves and Imitate Christ Through Bearing the Cross

The Imitation of Christ by Thomas à Kempis
BOOK THREE: INTERNAL CONSOLATION

The Fifty-Sixth Chapter: We Ought to Deny Ourselves and Imitate Christ Through Bearing the Cross


The Voice of Christ

MY CHILD, the more you depart from yourself, the more you will be able to enter into Me. As the giving up of exterior things brings interior peace, so the forsaking of self unites you to God. I will have you learn perfect surrender to My will, without contradiction or complaint.

Follow Me. I am the Way, the Truth, and the Life. Without the Way, there is no going. Without the Truth, there is no knowing. Without the Life, there is no living. I am the Way which you must follow, the Truth which you must believe, the Life for which you must hope. I am the inviolable Way, the infallible Truth, the unending Life. I am the Way that is straight, the supreme Truth, the Life that is true, the blessed, the uncreated Life. If you abide in My Way you shall know the Truth, and the Truth shall make you free, and you shall attain life everlasting. Continue reading

The Fifty-Fifth Chapter: The Corruption of Nature and the Efficacy of Divine Grace

The Imitation of Christ by Thomas à Kempis
BOOK THREE: INTERNAL CONSOLATION

The Fifty-Fifth Chapter: The Corruption of Nature and the Efficacy of Divine Grace


The Disciple

O LORD, my God, Who created me to Your own image and likeness, grant me this grace which You have shown to be so great and necessary for salvation, that I may overcome my very evil nature that is drawing me to sin and perdition. For I feel in my flesh the law of sin contradicting the law of my mind and leading me captive to serve sensuality in many things. I cannot resist the passions thereof unless Your most holy grace warmly infused into my heart assist me.

There is need of Your grace, and of great grace, in order to overcome a nature prone to evil from youth. For through the first man, Adam, nature is fallen and weakened by sin, and the punishment of that stain has fallen upon all mankind. Thus nature itself, which You created good and right, is considered a symbol of vice and the weakness of corrupted nature, because when left to itself it tends toward evil and to baser things. The little strength remaining in it is like a spark hidden in ashes. That strength is natural reason which, surrounded by thick darkness, still has the power of judging good and evil, of seeing the difference between true and false, though it is not able to fulfill all that it approves and does not enjoy the full light of truth or soundness of affection. Continue reading

COMMENTARY ON CHAPTER LV.

Challoner’s Reflection on The Imitation of Christ1
BOOK THREE: INTERNAL CONSULTATION

CHAPTER LV.: The Corruption of Nature and the Efficacy of Divine Grace


Religion does two things: it shows us our misery, and points out to us the remedy for it; it teaches us that, of ourselves, we can do nothing towards our salvation, but that we can do all things in Him who strengthened us (Philippians 4:13Open Link in New Window). Let us learn then to humble ourselves, to feel our weakness, to enjoy, so to speak, our nothingness. When we shall have thrown aside every vain opinion of ourselves, and dug, to some extent, a deep pit in our hearts, a flood of graces will precipitate itself into it. Peace will be given to us on this earth: for who can trouble the peace of him who, forgetting himself and despising himself, depends only on God, and trusts only in God?

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  1. Right Rev. R. Challoner, D.D., V.A., Imitation of Christ, Dublin: McGlashan and Gill, 1873